‘How do the people break through?’ – third of Māori land considered landlocked

Source: Radio New Zealand

Public roads, even if they are unformed, shouldn’t be locked shut RNZ / Tracey Neal

Up to a third of Māori land is considered landlocked, meaning owners have no physical access to land they own without obtaining the consent of neighbouring owners.

The Outdoor Access Commission Herenga ā Nuku Aotearoa released its first report on the state of public land access in Aotearoa last week, which identified landlocked whenua as one of the biggest challenges to public access in 2025.

The report divides land in Aotearoa into three types, private (non-tangata whenua) land which makes up 51.8 percent, state-owned land (44 percent) and private tangata whenua land with only 4.3 percent.

Tāmaki Makaurau regional field advisor Dot Dalziell said up to a third of Māori landholding is locked, but the problem was particularly acute in the Taihape area, where it is more than 70 percent.

Māori land is often very significant in connecting New Zealanders to the outdoors, so landlocking impacted all New Zealanders, she said.

“What it can give rise to is a very ironic situation or many ironic situations where, you know, we’re going into negotiations with mana whenua who have responsibility for land, whatever that relationship might be legally and we’re asking for public access or support for public access or hosting of public access. The irony being that, you know, maybe not on that bit of land, but other other parts of the of their whenua, they don’t have access themselves.”

Herenga ā Nuku strategic relationships manager Doug Macredie said the commission thought of tangata whenua land in several different ways.

First there is “ahu whenua” or “ture whenua” – land that survived confiscation and has been retained in Māori ownership. This land may or may not have legal public access, but may also operate within informal community protocols allowing informal access or “access by protocol”, he said.

Second is land returned to Māori by way of Treaty settlements. These often have public access clauses and requirements that remain once the land is returned.

Third is land where owners and governance bodies are not identified or established, much of which is administered by Te Tumu Paeroa, the Office of the Māori Trustee.

“We acknowledge fully here at Herenga ā Nuku that mana whenua, mana whenua whānui, mana whenua a hapū, mana whenua a tangata, kind of overrides this idea of legal ownership. And we as Māori all understand that our tribal jurisdictions and our border connections with other hapū and iwi covers all the whenua in Aotearoa.

“Now, it’s outside of the legal framework, but of course, tuturu in our ngākau, in our manawa, in our whakapapa is that understanding that the whole of Aotearoa is under the banner of what I call mana whenua whānui,” Macredie said.

Herenga ā Nuku Strategic Relationships Manager Doug Macredie. Supplied/Doug Macredie/Te Araroa

Macredie is a trustee of several blocks of whenua – one of which was landlocked – which he said meant going “cap in hand” to neighbours to find ways to access it.

“My mum, my uncles, my koroua and so forth, never, ever got to go across that land… and not that it’s not possible that I can reverse that with helicopters and things like that, but unless you’ve got capability, resourcing, knowledge and support, how do the people break through even to get in touch with their land, to touch it, to feel it, to see it, let alone build a trust or a governance board and undertake initiatives to do stuff on and with the land?”

Macredie said another term he’s heard is “DOC locked”, with whenua Māori completely surrounded by Department of Conservation land.

“There are different degrees of landlocked. So in the case of one particular block that I know of, it technically has paper roads and technically you can walk, clamber, climb, scurry, burrow your way through to the block and stay within the boundaries of these paper roads. If you’ve got all the gear, ropes, crampons and half a day to get there. Whereas if you were to go across a neighbouring landowner’s paddock, you’d be there in 20 minutes,” he said.

DOC locked or semi-locked land blocks were often used by neighbouring private landowners, for grazing and forestry where boundaries slightly converged, and also by recreationists “in the know”, he said.

“For example, the block that I’m a trustee on has a beautiful, beautiful waterfall on it. People go to that waterfall, the people, the recreationists that are in the know just go walking straight across our block, which is not necessarily a problem to us. But that’s a typical situation when you’re not empowered or able to manage and govern your block for all those reasons, then it will just default to other uses by people that are enabled and empowered to get there and use it.”

Macredie said while landlocking was a massive problem for Māori owners, many of these land blocks were beautiful, remote, rugged and pristine which could be an opportunity, particularly in ecotourism.

But to take advantage of any opportunity took time, expertise and resource, he said.

“The issues are not all about lines on maps, etc., but they’re also about awareness and capability and resourcing for the people… to make connection with lands, to govern, to manage and to undertake initiatives and there are immense barriers to that. And so it’s not the role of our agency to address all of that because we’re only dealing with the public access element.

“But we are fully aware of how the public access dimension and the aspirations and the reality of tangata whenua relative to land can and do work together when managed and guided in the right way.”

‘Building the spirit of our country’

Macredie said only a relatively small amount of New Zealand’s land was public, which was divided again into what was accessible and what was not.

“You’ve got to say, well, what is the definition of accessible? What’s accessible for somebody who’s an experienced tramper with all the gear and the latest Subaru four wheel drive and enough money to put petrol in the tank is not necessarily accessible for every other person.

“So accessibility, freedom to enjoy and to be in and around this beautiful land for all New Zealanders, and particularly with some with some pronounced take (issues) from a tangata whenua lens, I think it’s a major, major challenge. But it’s also an incredible opportunity around building the spirit of our country and also releasing opportunities through ecotourism or other community initiatives… that are both good for the people, good for the place and good for the economy.”

Herenga ā Nuku Tāmaki Makaurau regional field advisor Dot Dalziell. Supplied/Outdoor Access Commission Herenga ā Nuku

Dalziell said a real life example can be found in Te Ara Tipuna, a proposed 500-kilometre walking trail along the East Coast from Gisborne to Ōpōtiki, traversing several Māori land blocks on the way.

The trail would link up existing bits of public access and help reconnect the diaspora of Ngāti Porou back to the whenua, she said.

Dalziell said equitable access Aotearoa New Zealand’s great outdoors was what mattered.

“I’m thinking of the young people the rangatahi of Papakura and a place that’s really cherished… There’s a beautiful series of swimming holes up Hays Creek heading into the Hunua. And the only way to get there is up the side of a very windy, rural road that’s got very little shoulder and has a lot of quarry trucks on it because there’s a quarry up in the area as well.

“So that’s what I have in mind when I think about the kind of equitable distribution of outdoor access and what might need to change in the future,” she said.

Sign up for Ngā Pitopito Kōrero, a daily newsletter curated by our editors and delivered straight to your inbox every weekday.

– Published by EveningReport.nz and AsiaPacificReport.nz, see: MIL OSI in partnership with Radio New Zealand

Popular Auckland hot springs gets name change

Source: Radio New Zealand

The new sign for Kaipātiki Hot Springs. Supplied/Te Poari o Kaipātiki ki Kaipara

As 2025 ticked over into 2026, Parakai Springs near Helensville officially became Kaipātiki Hot Springs, the traditional name for the area which reflects the whakapapa of tangata whenua Ngāti Whātua o Kaipara.

The change comes as Te Poari o Kaipātiki ki Kaipara assumes management of the hot springs. The governors of Te Poari are appointed by Ngāti Whātua o Kaipara and Auckland Council in equal numbers.

Te Poari chairperson Mihi Blair said Kaipātiki literally translates to the abundance of pātiki, flounder, which the Kaipara area is quite famous for.

The area was prized by Ngāti Whātua tūpuna for its abundance of healing, thermal waters, she said.

“The wai was always used for recovery for all our wounded warriors during cold and warm days, and also the abundance across the wetlands and the swamps and tidal areas was always rich with kai, manu, eel tuna, and lots of kuharu and, you know pātiki, of course.”

Te Poari o Kaipātiki ki Kaipara Chairperson Mihi Blair. Supplied/Te Poari o Kaipātiki ki Kaipara

How Kaipātiki became Parakai

Blair said her whānau have a close history with Kaipātiki. In the early 1900s there was some confusion because there were two places called Kaipātiki in Auckland, one in Kaipara and one in Birkenhead, she said.

“So the mail used to get misdelivered quite a bit.”

“There was a community meeting held in the rohe of Kaipara and it was actually my great, great grandmother, Annie Emma Hamilton from Ngāti Maniapoto, who rightly got up and said, why don’t we just change Kaipara and switch it over and turn it to Parakai.

“So that decision itself has had a massive historical impact. It was a decision made on practicality, quite solutions focused she was, but it changed history. So from a whānau point of view, it’s something that we held dearly.”

It was a natural decision to return the name Kaipātiki to the area, she said.

“I was born and raised in the Kaipara area in Hellensville and so from Ngāti Whātua, there was no stories being told in our rohe, within our playgrounds, within our schools and that. So we’re really taking this kōrero really seriously for the Kaipara area and we want to ensure that we bring not only our own uri along, but we also want to bring the community along that journey.”

Blair said since 2011 when Ngāti Whātua o Kaipara and the Crown agreed to a settlement, the iwi has been focussed on sharing the history of the area.

The Parakai Recreation Reserve, which surrounds the springs, had already been renamed Kaipātiki Reserve so it was a natural decision to rename the springs at the conclussion of the previous lease on 31 December 2025, she said.

Blair thanked the previous lease holders Parakai Springs Limited for their contribution to the economic growth of the area over the past three decades.

Te Poari o Kaipātiki ki Kaipara will now assume management of the springs in partnership with Belgravia Leisure, who also work in partnership with Rotorua iwi Ngāti Whakaue running the Wai Ariki Hot Springs, she said.

“[Belgravia] will bring in their expertise and they’ve done a really amazing job of supporting and ensuring that all our kaimahi there have been onboarded successfully and that actually the pools have remained open over this busy summer period. We had a very high, high influx of those who attended in the new year. So, you know, whānau going there to use the pools, having BBQs. So the only difference that actually happened was the name change.”

Blair said Te Poari are looking forward to seeing what can be developed and making sure the community are well involved in the design and the future of the pools.

Sign up for Ngā Pitopito Kōrero, a daily newsletter curated by our editors and delivered straight to your inbox every weekday.

– Published by EveningReport.nz and AsiaPacificReport.nz, see: MIL OSI in partnership with Radio New Zealand

Māori recognised for 2026 in New Year Honours list

Source: Radio New Zealand

Professor Thomas Charles Roa has become a Companion of the New Zealand Order of Merit for services to Māori language and education RNZ / Pokere Paewai

The Minister for Māori Development is praising those named on the New Year Honours list.

Māori who have been recognised for 2026 include Companions, Officers, and Members of the New Zealand Order of Merit, as well as recipients of the King’s Service Order and Medal.

Tama Potaka, who is also the Minister for Māori Crown Relations, said they demonstrate deep and enduring commitment to Māori advancement and community leadership across Aotearoa.

“I’m particularly inspired and motivated by those Māori leaders and people working in the iwi, hapū and whānau space who are doing some wonderful work in maintaining and uplifting our identity, but also continuing our traditions and our tikanga through to our mokopuna,” he said.

Minister for Māori Crown Relations Tama Potaka RNZ / Mark Papalii

However, Potaka said they did not work alone.

“I think it’s wonderful that we’ve been able to honour and recognise people through this New Year’s list, and no doubt there will be further worthy people that are honoured and awarded in the King’s Birthday list coming up in six months, but for this moment, just to reflect on and thank the many recipients of honours and recognition for their contributions to their own whānau, and particularly for New Zealand as a whole.

“I do also recognise that within nearly everybody that’s been awarded an honour and award today and recognised for their massive contribution, there are often wives and husbands and children and parents and spouses and cousins that are behind them, and whilst individuals do get awards and recognition, often that comes with stronger whānau and stronger communities behind them.”

Renowned Māori academic appointed a Companion of the New Zealand Order of Merit

Professor Thomas Charles Roa has become a Companion of the New Zealand Order of Merit for services to Māori language and education.

Tom Roa, who is a Professor of Māori and Indigenous Studies at the University of Waikato, has been a tireless advocate for te reo Māori.

Professor Thomas Charles Roa Supplied

He is a founder of Te Wiki o Te Reo Māori movement in the 1970s.

His leadership has shaped Māori language revitalisation and educational excellence, Potaka said.

Roa said he was honoured to be recognised, but should not be the only one.

“There are so many people who have been a part of my journey,” he said.

“I enjoy that saying, ‘I see as far as I can see because I stand on the shoulders of giants.’ I’ve had the pleasure of being mentored, being taught, and learning at the feet of giants.

“One in particular, who I think should have been made a Sir, is Koro Wētere.

“I’ve also spent time with people like Sir Pita Sharples, Sir Tīmoti Kāretu, and Dame Pania Tyson-Nathan, who I very much look up to, and I like to think that I follow their example.”

Māori leadership, language, and service recognised

Rod Drury has become a Knight Companion of the New Zealand Order of Merit for services to business, the technology industry, and philanthropy.

Supplied

Leith Pirika Comer has become a Companion of the New Zealand Order of Merit for services to Māori, governance, and education.

Rachel Emere Taulelei has become a Companion of the New Zealand Order of Merit for services to business, Māori, and governance.

Professor Beverley-Anne Lawton has become a Companion of the New Zealand Order of Merit for services to women’s health.

Christina Cowan has become an Officer of the New Zealand Order of Merit for services to Māori, particularly blind and low vision people.

Te Warihi Kokowai Hetaraka has become an Officer of the New Zealand Order of Merit for services to Māori and art.

Waihoroi Paraone Hoterene has become an Officer of the New Zealand Order of Merit for services to Māori and Māori language education.

Roger Bruce Douglas Drummond has become a Member of the New Zealand Order of Merit for services to rugby and Māori.

Dr Lorraine Shirley Eade has become a Member of the New Zealand Order of Merit for services to Māori, governance and the community.

Hori Te Moanaroa Parata has become a Member of the New Zealand Order of Merit for services to conservation and Māori.

Andrew Ruawhitu Pokaia has become a Member of the New Zealand Order of Merit for services to Māori and education.

Arihia Amiria Stirling has become a Member of the New Zealand Order of Merit for services to education and Māori.

Kāren Eirene Johnson has become a Member of the New Zealand Order of Merit for services to education and human rights.

Gail Henrietta Maria Thompson has become a Member of the New Zealand Order of Merit for services to Māori and conservation.

Helena Audrey Tuteao has become a Member of the New Zealand Order of Merit for services to people with disabilities and Māori.

Mark Joseph Harawira has become a Companion of the King’s Service Order for services to Māori education, arts and conservation.

Bonita Joanne Bigham has received the King’s Service Medal for services to local government and Māori.

– Published by EveningReport.nz and AsiaPacificReport.nz, see: MIL OSI in partnership with Radio New Zealand

18 Māori recognised for 2026 in New Year Honours list

Source: Radio New Zealand

Professor Thomas Charles Roa has become a Companion of the New Zealand Order of Merit for services to Māori language and education RNZ / Pokere Paewai

The Minister for Māori Development is praising those named on the New Year Honours list.

Eighteen Māori have been recognised for 2026, and include Companions, Officers, and Members of the New Zealand Order of Merit, as well as recipients of the King’s Service Order and Medal.

Tama Potaka, who is also the Minister for Māori Crown Relations, said they demonstrate deep and enduring commitment to Māori advancement and community leadership across Aotearoa.

“I’m particularly inspired and motivated by those Māori leaders and people working in the iwi, hapū and whānau space who are doing some wonderful work in maintaining and uplifting our identity, but also continuing our traditions and our tikanga through to our mokopuna,” he said.

Minister for Māori Crown Relations Tama Potaka RNZ / Mark Papalii

However, Potaka said they did not work alone.

“I think it’s wonderful that we’ve been able to honour and recognise people through this New Year’s list, and no doubt there will be further worthy people that are honoured and awarded in the King’s Birthday list coming up in six months, but for this moment, just to reflect on and thank the many recipients of honours and recognition for their contributions to their own whānau, and particularly for New Zealand as a whole.

“I do also recognise that within nearly everybody that’s been awarded an honour and award today and recognised for their massive contribution, there are often wives and husbands and children and parents and spouses and cousins that are behind them, and whilst individuals do get awards and recognition, often that comes with stronger whānau and stronger communities behind them.”

Renowned Māori academic appointed a Companion of the New Zealand Order of Merit

Professor Thomas Charles Roa has become a Companion of the New Zealand Order of Merit for services to Māori language and education.

Tom Roa, who is a Professor of Māori and Indigenous Studies at the University of Waikato, has been a tireless advocate for te reo Māori.

Professor Thomas Charles Roa Supplied

He is a founder of Te Wiki o Te Reo Māori movement in the 1970s.

His leadership has shaped Māori language revitalisation and educational excellence, Potaka said.

Roa said he was honoured to be recognised, but should not be the only one.

“There are so many people who have been a part of my journey,” he said.

“I enjoy that saying, ‘I see as far as I can see because I stand on the shoulders of giants.’ I’ve had the pleasure of being mentored, being taught, and learning at the feet of giants.

“One in particular, who I think should have been made a Sir, is Koro Wētere.

“I’ve also spent time with people like Sir Pita Sharples, Sir Tīmoti Kāretu, and Dame Pania Tyson-Nathan, who I very much look up to, and I like to think that I follow their example.”

Māori leadership, language, and service recognised

Rod Drury has become a Knight Companion of the New Zealand Order of Merit for services to business, the technology industry, and philanthropy.

Supplied

Leith Pirika Comer has become a Companion of the New Zealand Order of Merit for services to Māori, governance, and education.

Rachel Emere Taulelei has become a Companion of the New Zealand Order of Merit for services to business, Māori, and governance.

Professor Beverley-Anne Lawton has become a Companion of the New Zealand Order of Merit for services to women’s health.

Christina Cowan has become an Officer of the New Zealand Order of Merit for services to Māori, particularly blind and low vision people.

Te Warihi Kokowai Hetaraka has become an Officer of the New Zealand Order of Merit for services to Māori and art.

Waihoroi Paraone Hoterene has become an Officer of the New Zealand Order of Merit for services to Māori and Māori language education.

Roger Bruce Douglas Drummond has become a Member of the New Zealand Order of Merit for services to rugby and Māori.

Dr Lorraine Shirley Eade has become a Member of the New Zealand Order of Merit for services to Māori, governance and the community.

Hori Te Moanaroa Parata has become a Member of the New Zealand Order of Merit for services to conservation and Māori.

Andrew Ruawhitu Pokaia has become a Member of the New Zealand Order of Merit for services to Māori and education.

Arihia Amiria Stirling has become a Member of the New Zealand Order of Merit for services to education and Māori.

Kāren Eirene Johnson has become a Member of the New Zealand Order of Merit for services to education and human rights.

Gail Henrietta Maria Thompson has become a Member of the New Zealand Order of Merit for services to Māori and conservation.

Helena Audrey Tuteao has become a Member of the New Zealand Order of Merit for services to people with disabilities and Māori.

Mark Joseph Harawira has become a Companion of the King’s Service Order for services to Māori education, arts and conservation.

Bonita Joanne Bigham has received the King’s Service Medal for services to local government and Māori.

– Published by EveningReport.nz and AsiaPacificReport.nz, see: MIL OSI in partnership with Radio New Zealand

16 Māori recognised for 2026 in New Year Honours list

Source: Radio New Zealand

Professor Thomas Charles Roa has become a Companion of the New Zealand Order of Merit for services to Māori language and education RNZ / Pokere Paewai

The Minister for Māori Development is praising those named on the New Year Honours list.

Sixteen Māori have been recognised for 2026, and include Companions, Officers, and Members of the New Zealand Order of Merit, as well as recipients of the King’s Service Order and Medal.

Tama Potaka, who is also the Minister for Māori Crown Relations, said they demonstrate deep and enduring commitment to Māori advancement and community leadership across Aotearoa.

“I’m particularly inspired and motivated by those Māori leaders and people working in the iwi, hapū and whānau space who are doing some wonderful work in maintaining and uplifting our identity, but also continuing our traditions and our tikanga through to our mokopuna,” he said.

Minister for Māori Crown Relations Tama Potaka RNZ / Mark Papalii

However, Potaka said they did not work alone.

“I think it’s wonderful that we’ve been able to honour and recognise people through this New Year’s list, and no doubt there will be further worthy people that are honoured and awarded in the King’s Birthday list coming up in six months, but for this moment, just to reflect on and thank the many recipients of honours and recognition for their contributions to their own whānau, and particularly for New Zealand as a whole.

“I do also recognise that within nearly everybody that’s been awarded an honour and award today and recognised for their massive contribution, there are often wives and husbands and children and parents and spouses and cousins that are behind them, and whilst individuals do get awards and recognition, often that comes with stronger whānau and stronger communities behind them.”

Renowned Māori academic appointed a Companion of the New Zealand Order of Merit

Professor Thomas Charles Roa has become a Companion of the New Zealand Order of Merit for services to Māori language and education.

Tom Roa, who is a Professor of Māori and Indigenous Studies at the University of Waikato, has been a tireless advocate for te reo Māori.

Professor Thomas Charles Roa Supplied

He is a founder of Te Wiki o Te Reo Māori movement in the 1970s.

His leadership has shaped Māori language revitalisation and educational excellence, Potaka said.

Roa said he was honoured to be recognised, but should not be the only one.

“There are so many people who have been a part of my journey,” he said.

“I enjoy that saying, ‘I see as far as I can see because I stand on the shoulders of giants.’ I’ve had the pleasure of being mentored, being taught, and learning at the feet of giants.

“One in particular, who I think should have been made a Sir, is Koro Wētere.

“I’ve also spent time with people like Sir Pita Sharples, Sir Tīmoti Kāretu, and Dame Pania Tyson-Nathan, who I very much look up to, and I like to think that I follow their example.”

Māori leadership, language, and service recognised

Rod Drury has become a Knight Companion of the New Zealand Order of Merit for services to business, the technology industry, and philanthropy.

Supplied

Leith Pirika Comer has become a Companion of the New Zealand Order of Merit for services to Māori, governance, and education.

Rachel Emere Taulelei has become a Companion of the New Zealand Order of Merit for services to business, Māori, and governance.

Christina Cowan has become an Officer of the New Zealand Order of Merit for services to Māori, particularly blind and low vision people.

Te Warihi Kokowai Hetaraka has become an Officer of the New Zealand Order of Merit for services to Māori and art.

Waihoroi Paraone Hoterene has become an Officer of the New Zealand Order of Merit for services to Māori and Māori language education.

Roger Bruce Douglas Drummond has become a Member of the New Zealand Order of Merit for services to rugby and Māori.

Dr Lorraine Shirley Eade has become a Member of the New Zealand Order of Merit for services to Māori, governance and the community.

Hori Te Moanaroa Parata has become a Member of the New Zealand Order of Merit for services to conservation and Māori.

Andrew Ruawhitu Pokaia has become a Member of the New Zealand Order of Merit for services to Māori and education.

Arihia Amiria Stirling has become a Member of the New Zealand Order of Merit for services to education and Māori.

Gail Henrietta Maria Thompson has become a Member of the New Zealand Order of Merit for services to Māori and conservation.

Helena Audrey Tuteao has become a Member of the New Zealand Order of Merit for services to people with disabilities and Māori.

Mark Joseph Harawira has become a Companion of the King’s Service Order for services to Māori education, arts and conservation.

Bonita Joanne Bigham has received the King’s Service Medal for services to local government and Māori.

– Published by EveningReport.nz and AsiaPacificReport.nz, see: MIL OSI in partnership with Radio New Zealand

Ngā Kaupapa Hirahira o te Tau: A look back at the year that was in Te Ao Māori

Source: Radio New Zealand

Wiremu Keretene (Ngāti Hine) holds a sleeping child during the waka display at Tii Beach this morning. RNZ / Peter de Graaf

After the rollercoaster year that was 2024 te ao Māori may have expected that to continue into 2025 and in many ways it did with so many stories making for another unprecedented year.

The national Kapa Haka competition Te Matatini returned in February, rising to new heights of popularity with Te Tauihu group Te Kuru Marutea capturing hearts well beyond Māori circles with their powerful solos and of course there was that Waiata ā Ringa from eventual winners Te Kapa Haka o Ngāti Whakaue.

The festival has also grown to record size, this year saw 55 haka groups competing the most ever and concerns over infrastructure in smaller regions eventually led organisers to move the next festival in 2027 to Waikato, rather than to the Nelson region which had been expected to host.

2025 was also a status qou breaking year in Māori politics, which saw the deaths of influential political leaders, an unprecedented suspension from Parliament, a by-election in Tāmaki Makaurau and a bitter feud within Te Pāti Māori.

But it began with a long and drawn out Select Committee process for the Treaty Principles Bill, a record-breaking 300,000+ submissions were made on the controversial bill which was ultimately defeated near-unanimously at its second reading in April – although its architect David Seymour has promised to reignite the debate in 2026.

The first Koroneihana of Te Arikinui Kuini Nga wai hono i te po took place in September, one year on from her ascension as Māori Monarch and the death of her father Kiingi Tuheitia.

Te Ao Māori awaited eagerly to hear what Te Arikinui would say after a year of silence – and her kōrero did not disappoint. She told listeners there were many ways to manifest being Māori, “Kaua tātou e tuku mā ngā porotū kau noa e Māori ai tātou – Tino Rangatiratangatia tō reo, Mana Motuhaketia te taiao, Tino Rangatiratangatia tō hauora, Mana Motuhaketia tō pā harakeke, kei aua kaupapa rā te tino oranga mai o te Māoritanga,” she said.

She also took the opportunity to launch two new economic initiatives, including a multi million dollar Kotahitanga Fund. Could that be a catalyst to take Māoridom into a post Treaty Settlement era?

Here are just a few of the stories that we had the privilege of sharing in 2025:

Dame Tariana Turia

The year had barely begun when news broke that Dame Tariana Turia, the former co-leader of Te Pāti Māori, had died at the age of 80.

At her tangihanga at Whangaehu Marae near Whanganui she was remembered as a principled politician, a fighter for her iwi, including during the 79-day occupation of Whanganui’s Moutoa Gardens in 1995, but by most people simply as Nanny Tari.

She was the first of many of many Māori leaders taken in Te Kupenga o Taramainuku in 2025, less then a month later the Turia whānau were rocked again by the death of Dame Tariana’s grandson Pakaitore Turia.

Then-Maori Party co-leader Tariana Turia poses during a portrait session at Parliament on 29 July 2014 in Wellington. Hagen Hopkins / Getty Images

Dame Tariana Turia is carried from Whangaehu Marae to the nearby urupā where she was laid to rest. Pokere Paewai

Several thousand people attended the tangihanga of Dame Tariana Turia. Pokere Paewai

Rātana

The annual Rātana celebrations in January commemorate the birthday of the movements founder Tahupōtiki Wiremu Rātana and traditionally mark the beginning of the political year.

While the political talk was dominated by the Treaty Principles Bill the event also marked the first visit of the Te Arikinui Kuini Nga wai hono i te po to Rātana since the death of her father Kiingi Tuheititia.

Tainui leader Tuku Morgan described the Kiingitanga and Rātana Church as two movements inextricably bound together.

Te Arikinui Kuini Nga wai hono i te po being welcomed to Rātana. RNZ / Pokere Paewai

Prime Minister Christopher Luxon and Kamaka Manuel. RNZ / Reece Baker

Waitangi

Waitangi commemorations began with the re-opening of the historic wharenui at Te Tii Marae, where at least 300 people gathered to witness the whare’s new carvings, paved courtyard and earthquake strengthening.

Among the annual attractions was the annual waka parade; a staple of Waitangi commemorations and a celebration of the various vessels used by early Māori settlers.

Keen-eyed beach onlookers would also have noticed Bosco, the water surfing French bulldog, who made headlines for his aquatic antics.

Diving of the Waitangi bridge to cool off – a Waitangi tradition. RNZ/ Peter de Graaf

The Ngāti Kahu waka Te Rangimarie is launched next to Waitangi Bridge. RNZ/ Peter de Graaf

Three-year-old French bulldog, Bosco lives the boat life in Paihia and has been surfing for over a year and a half. Layla Bailey-McDowell / RNZ

Iritana Tawhiwhirangi

Māori educator Dame Iritana Te Rangi Tāwhiwhirangi, a founder of the Kōhanga Reo movement, died in early February, she was 95.

During her tangihanga at Gisborne’s Te Poho o Rawiri Marae she was remembered as a stern but caring mentor, a lion, a taniwha and a keen golfer.

Many mourners made their way to Te Tairāwhiti, including Te Arikinui Kuini Nga wai hono i te po, now the patron of the Kōhanga Reo National Trust and for whom Dame Iritana was a mentor.

Dame Iritana Tāwhiwhirangi Supplied / Te Tai

Mourners arriving at Te Poho o Rawiri Marae in Gisborne. RNZ / Pokere Paewai

Te Matatini

The largest event in Māoridom, the “Olympics of Kapa Haka” Te Matatini, returned in 2025 with Taranaki and Whanganui hosting the biggest competition ever.

Te Kapa Haka o Ngāti Whakaue from the Te Arawa region emerged as Toa Whakaihuwaka, as champions on the final day at Pukekura Park in New Plymouth.

The pōwhiri at Stadium Taranaki kicked off Te Matatini. Emma Andrews

Mōtai Tangata Rau performing at Pukekura, the Bowl of Brooklands in New Plymouth. Te Matatini Enterprises

Te Matatini champions Te Kapa Haka o Ngāti Whakaue. Supplied / Te Matatini Enterprises

Matariki mā Puanga

For it’s fourth year the Matariki Public Holiday celebrations highlighted the star Puanga (Rigel) and the communities who observe the star in their astronomical traditions.

The national hautapu ceremony was hosted this year by central North Island iwi Ngāti Rangi at Tirorangi Marae near the base of Ruapehu.

The stars of Matariki pictured between the clouds as viewed from Tirorangi Marae. Supplied by Ministry for Culture and Heritage, Richie Mills

Kaikarakia group at 2025’s Matariki celebrations at Tirorangi Marae. Supplied / Richie Mills

Takutai Tarsh Kemp

The MP for Tāmaki Makaurau Takutai Moana Natasha Kemp died suddenly in June at the age of 50, the Pāti Māori MP had been at Parliament working only the day before.

Before Parliament she founded the Rangatahi Mental Health Youth Hub, managed the first crew from Aotearoa to qualify for the World Hip Hop Championships in the US and lead Manurewa Marae as its chief executive through the Covid-19 pandemic.

Takutai Tarsh Kemp. RNZ / Simon Rogers

Flowers on the House seat of Te Pāti Māori MP Takutai Tarsh Kemp. RNZ / Samuel Rillstone

Takutai Tarsh Kemp being laid to rest on the church grounds behind Opaea Marae near Taihape. Pokere Paewai / RNZ

Koroneihana

The first Koroneihana of Te Arikinui Kuini Nga wai hono i te po took place one year on from her ascension as Māori Monarch and the death of her father Kiingi Tuheitia

After a year of mourning many people were eagerly awaiting her first national address. In an emotional speech she told listeners that being Māori was not defined by having an enemy or a challenge to overcome.

Te Arikinui Kuini Nga wai hono i te po receives a koha from Te Wharekura o Kirikiriroa, as she marked the first day of her first Koroneihana celebrations. Image courtesy of Te Tari o te Kiingitanga

Te Arikinui Kuini Nga wai hono i te po. Image courtesy of Te Tari o te Kiingitanga

Te Arikinui with the poi after her first official address. Image courtesy of Te Tari o te Kiingitanga

Te Pāti Māori ructions

Ructions within Te Pāti Māori dominated the headlines throughout the second half of the year. It began with what should have been a moment of celebration for the party with former broadcaster Oriini Kaipara winning the Tāmaki Makaurau by-election in a landslide.

But allegations by former staffer Eru Kapa-Kingi of a “dictatorship” among the party leadership soon spiralled with Te Pāti Māori’s national council voting to expel MPs Mariameno Kapa-Kingi, mother of Eru, and Tākuta Ferris.

Kapa-Kingi has since been reinstated as a member of the party, but the court decision which forced the issue will be revisited at a full hearing in early February next year. Just in time for Waitangi.

Te Pāti Māori co-leaders Debbie Ngarewa-Packer and Rawiri Waititi. RNZ/Samuel Rillstone

Tākuta Ferris and Mariameno Kapa-Kingi. RNZ/Liam K. Swiggs

Marine and Coastal Area Act (MACA)

In October the government’s changes to the Marine and Coastal Area Act (MACA) passed, making it harder for Māori groups to secure Customary Marine Title (CMT) over parts of New Zealand’s coast.

The law is also retrospective meaning groups who had their title confirmed after 24 July 2024, such as the whānau of Ruapuke Island, will have to go back to court.

Veteran Māori rights activist Reuben Taipari gathered almost 20,000 signatures in only four days on a petition opposing the Bill, which he called worse than the Foreshore and Seabed Act 2004.

Ngātiwai chairman Aperahama Kerepeti-Edwards also made his feelings on the Bill clear during a debate and was ejected from Parliament’s gallery for it, then a few weeks later the iwi upped the ante by landing on the Poor Knights Islands to raise a flag and erect a carved pou in protest.

Rueben Taipari after delivering the petition to parliament. RNZ / Mark Papalii

Ngātiwai members travelled to the Poor Knights Islands about 20km off Northland’s Tūtūkākā Coast, by waka hourua Supplied

Sir Tumu Te Heuheu

In September Sir Tumu Te Heuheu Tūkino VII, the Ariki or traditional leader of central North Island iwi Ngāti Tūwharetoa died, he was 84.

Succeeding his father Sir Hepi Te Heuheu as Ariki in 1997, he left behind a legacy of commitment to his iwi and to the environment. His son was named his successor, Te Rangimaheu Te Heuheu Tūkino IX.

Sir Tumu Te Heuheu outside his wharenui Tapeka at Waihī. Supplied/The Hui

Sir Tumu (centre). (He is shown here at the tangihanga for Kiingi Tuheitia, in September 2024). Supplied/ Kiingitanga – Tuteri Rangihaeata

WIPCE

After 20 years the World Indigenous Peoples’ Conference on Education (WIPCE) returned to Aotearoa. Some 4000 delagates representing indigenous nations the world over descended on Tāmaki Makaurau.

The conference covered many different themes on education and many more beyond including Pacific wayfinding and indigenous food, the conference also saw the return of the Hawaiian double-hulled voyaging canoe Hōkūleʻa to Auckland 40 years since its voyage to Aotearoa that helped spark a revival of Pacific navigation.

Pōwhiri for the start of four-day WIPCE 2025 conference. Tamaira Hook

The historic waka hourua Hōkūleʻa returns to Tāmaki Makaurau after 40 years. Tamaira Hook / WIPCE

Hawaiian Chef Kealoha Domingo prepares kina during a foraging excursion for indigenous chefs at WIPCE. RNZ/Nick Monro

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Study shows the experience of Māori grappling with ‘te reo trauma’

Source: Radio New Zealand

RNZ / Mark Papalii

A new report published by Te Mātāwai has highlighted the narratives of Māori individuals grappling with language loss and trauma.

An earlier study by Dr Raukura Roa and Professor Tom Roa (2023), defined te reo trauma as ‘the emotional, psychological, physical and spiritual harm and distress experienced by Māori individuals due to a lack of proficiency in te reo Māori.’

The new report noted that this can manifest in various ways “including language anxiety and feelings of shame (whakamā) for not being able to speak te reo Māori. Language anxiety can lead to withdrawal from cultural contexts, impacting social interaction and mental health.”

‘Everyday Experiences of Te Reo Māori Trauma’ by Dr Mohi Rua saw five whānau selected for the study, and the report provides a critical analysis of three participants, all Generation X (born between 1965 and 1980) and from the first generation raised after the mass urbanisation of Māori.

In this context, their intergenerational transmission was severely disrupted, and te reo was not passed onto them. As such, these whānau stories of reconnection to, and reclamation of, te reo Māori is fraught with whakamā, challenges, and how they understand their own cultural identity.

One interviewee said that a common thing his parents shared was that they were from a generation that got a hiding, got strapped from the teachers of that time.

“If they were to speak te reo Māori or even spoke single words at school, they got a hiding… so, you can understand I guess the trauma that my parents went through and what they wanted for us. What they saw then, they thought that was the right thing, so I guess English was the way to move forward,” he said.

Another interviewee recalled when he asked his father why he never spoke te reo Māori to him and his siblings, his father shared the trauma he experienced and questioned the relevance of te reo in contemporary society.

“He shared with us that he was part of that generation that had it beaten out of them… and this is how he put it to us, he thought ‘it was a waste of f…ing time’ us learning. That’s how he put it, which is why he never spoke it to us.”

Dr Rua said te reo Māori trauma is a multifaceted issue rooted in the colonial history and injustices that contribute to socio-cultural and economic disparities for Māori today.

“The three interviewees all illustrate the profound experiences of trauma associated with the absence of te reo Māori in their upbringing, fears of making mistakes and the pressure to be proficient in te reo Māori. They share their real stories but remain anonymous,” he said.

But at the same time all three of the interviewees have pushed through the reo trauma to continue learning to speak, although to different degrees.

One emphasised her desire for her children to feel comfortable in their cultural environment. “I don’t want our kids to be sitting at the marae and go, ‘what are they talking about? What are they laughing at? What they say when everyone’s laughing?'”

“I’ve learnt a lot more in the last six months than I have in my whole reo journey, and it’s been massive. Our kaiako is awesome but it’s shifted our mindset from a colonised and trying to decolonise and put us into a space where we don’t think Pākehā, think Māori first and it’s been a mean shift,” another interviewee said.

Te Mātāwai Hoa-Toihau Mātai Smith said the research moves understanding of this complex topic forward, and emphasises the critical importance of te reo Māori in preserving cultural identity.

“It highlights the various barriers caused by trauma that prevent the effective revival of te reo Māori. These participants provide good examples of successfully working through trauma in their whānau.

“Their stories can be a source of inspiration for other whānau to combat the ‘whakamā’ many feel with learning te reo.”

“Any initiative to overcome te reo Māori trauma needs to be interconnected with whānau, hapū, and iwi – their community and context is important for their own reo journey,” he said.

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Hana-Rawhiti Maipi-Clarke tops list of favoured candidates to lead Te Pāti Māori in new poll

Source: Radio New Zealand

By Mihingarangi Forbes and Annabelle Lee-Mather

Te Pāti Māori’s leadership isn’t trusted by nearly half of Māori voters and many would prefer Hana-Rawhiti Maipi-Clarke to take over, a new poll suggests.

Almost half of those surveyed in the Mata-Horizon Research poll believe the party is heading in the wrong direction, and more than 65 percent indicated the recent problems were an important consideration in deciding their vote.

But the results also show there’s still a desire from voters for the party to remain in Parliament.

The poll was commissioned as part of a Mata Reports examination of the ructions in the party this year, Te Pāti Māori: A Kaupapa in Crisis.

Months of intra-party turmoil

Since June, Te Pāti Māori has been beset by a series of set-backs, including allegations and counter-allegations between MPs and the leadership, culminating in the expulsion of Mariameno Kapa-Kingi and Tākura Ferris from the party. An interim order of the High Court has restored Kapa-Kingi’s membership pending a full hearing next year.

Two former insiders have spoken out to Mata Reports, criticising the current leadership team and calling for a return to the kaupapa envisioned when the party was founded in 2004.

“Those principles, the tikanga that was established, weren’t just about being words on a paper, they were the values by which we were expected to not only reflect the political aspirations of our people but how we would behave,” says founding member Amokura Panoho.

Amokura Panoho Mata Reports

She believes changes made to the constitution in 2023 saw authority shift from the membership to the executive of the party.

“I think that that’s concerning and it has led to a lot of the conflict that we have watched unfold. There’s a particular style of leadership that is inconsistent with the principles of the party.”

Former policy director Jack Tautokai McDonald says the party has done “amazing work” since it returned to Parliament in 2020.

“But I feel like that is now all at risk because of the debacle over the last few months. And I think that increasingly they are betraying the hopes and aspirations of those who put them there.”

Mata Reports invited party president John Tamihere to be interviewed for the story but he declined.

Poll of Māori voters

The Mata-Horizon Research Poll surveyed 328 Māori from December 4-12, and has a margin of error of ±5.4 percent. Respondents were a mixture of people on the Māori and general electoral rolls.

Asked how much trust they had in the current leadership team, 47 percent of respondents said “not much” or “none”. Another 26 percent said they had “some”, while 18 percent said “a lot”, and 9 percent said “don’t know”.

Almost half of those surveyed – 47 percent – said the party was heading in the wrong direction, 33 percent said it was going in the right direction, and about one-fifth said they didn’t know.

When it came to a preferred leader, Maipi-Clarke came out on top with 19 percent. The Hauraki-Waikato MP – the youngest in Parliament – was recently named by Time magazine as one of the world’s most influential rising stars.

Next highest in the poll was co-leader Rawiri Waititi (12 percent), just ahead of Ferris, on 11 percent. Co-leader Debbie Ngarewa-Packer was on 7 percent, Kapa-Kingi was on 6 percent, Tamihere on 5 percent, and new Tāmaki Makaurau MP Oriini Kaipara on 3 percent. Another 37 percent answered “don’t know” or “other”.

The party won six of the seven Māori electorate seats at the last election, and was riding high in the polls at the start of this year, thanks in part to the surge in support for the party-backed Toitū Te Tiriti movement which opposed the Treaty Principles Bill.

However, the poll suggests the infighting has done significant damage to the party and could influence voter choices at next year’s election.

Asked how important recent problems were when it came to deciding their vote, 67 percent said “very” or “somewhat” important. Twenty-seven percent said “not very important” or “not important at all”. Only 6 percent said “don’t know”.

Te Pāti Māori has historically mostly won most of its seats in Parliament by winning Māori electorates, which are voted on by people on the Māori electoral roll.

In the poll, 71 percent of respondents who said they had supported a Te Pāti Māori candidate in 2023 said they were “very likely” or “likely” to vote that way again if an election was held tomorrow. Only 16 percent said they were “unlikely” and none said they were “very unlikely”.

Support for the party based on the party vote also appears to be holding up, according to the poll. Labour had 28 percent support in the poll, compared with 31 percent it won with Māori electoral roll voters in 2023. Te Pāti Māori also had 28 percent support in the poll, though this was better than the 23 percent it got from Māori roll voters at the last election.

Political scientist Lara Greaves Mata Reports

Hope to ‘steady the kaupapa’

Political scientist Lara Greaves, an associate professor of politics at Victoria University, said the party’s pathway back to stability and capitalising on the support it had was unclear.

“I don’t know where things can go from here and how they can bounce back.”

She says the split with the Toitū Te Tiriti movement was particularly damaging because it risked seeing the party lose the support of rangatahi and young voters.

“It’s hard to motivate people to come out to vote when you see all of this drama,” says Greaves.

“I can’t necessarily see people feeling hopeful and positive about the future in Te Pāti Māori at this point in time … especially those younger Māori voters.”

She says the party had been one of the most successful indigenous political groups in the world, and an inspiration to movements globally.

“To see this happen and see this rupture happen in such a spectacularly messy fashion, it’s pretty disappointing.”

Despite the troubles, though, Panoho believed in the party’s future.

“The Māori Party was born through courage,” she says.

“If we return to honesty, integrity and collective leadership, our movement will recover its mana. My job has been, in terms of talking through these issues with you today, is to help steady the kaupapa so that our young ones can come along, pick up the hoe and take our waka forward.”

Made with the help of Te Māngai Pāho & NZ on Air

– Published by EveningReport.nz and AsiaPacificReport.nz, see: MIL OSI in partnership with Radio New Zealand

New Zealand’s only Māori visual arts degree celebrates 30 years of arts education

Source: Radio New Zealand

Toioho ki Āpiti graduate Rewiti Arapere (left) and graduate and Senior Lecturer Erena Arapere (right). Supplied/Massey University

Toioho ki Āpiti – New Zealand’s only university based Māori Visual Arts programme celebrated its 30th anniversary this month at Te Kunenga ki Pūrehuroa Massey University.

Across those three decades Toioho ki Āpiti has produced a number of notable alumni including Dr Huhana Smith, Reweti Arapere and Mataaho Collective members Erena Arapere, Bridget Reweti and Dr Teri Te Tau winners of the Golden Lion at the 2024 Venice Biennale.

Erena Arapere, now a lecturer at Toioho, said although the course was small its graduates had had a huge impact and had gone to work as artists, teachers, tā moko artists and curators.

“So the breadth of possibilities following a degree like a Bachelor of Māori Visual Arts is really huge,” she said.

Students in the Toioho ki Āpiti studio. Supplied/Massey University

The programme was established at Te Pūtahi-a-Toi School of Māori Knowledge in the mid-1990s by renowned artist and educator Professor Robert Jahnke (Ngāti Porou).

Arapere (Te Atiawa ki Whakarongotai, Ngāti Toarangatira, Ngāti Raukawa ki te Tonga) said there had been many amazing people who had contributed to Toioho, far too many to name, but among them were Rachel Rakena, Shane Cotton, Ngatai Taepa and Kura Te Waru Reweri.

When Professor Jahnke established Toioho 30 years ago he wanted to create a programme that could address some of the racism he had experienced as a young man studying visual art and where Māori students could learn on their own terms, she said.

“So Māori students were taught by Māori and the art history practice that they draw on as our customary practice, as opposed to an international kind of art canon.”

The mural outside the student centre at Massey University’s Turitea Campus in Manawatū celebrates 30 years of the Toioho ki Āpiti Māori Visual Arts programme. Supplied/Massey University

Even after three decades Toioho ki Āpiti remains the only Māori visual arts programme of its kind in the world, she said.

Work on the mural underway at Massey University’s Turitea Campus in Manawatū. Supplied/Massey University

“So it connects customary knowledge with contemporary practice and gives, hopefully, the students the confidence to create any work that they wish to create, be that work that is explicitly Māori or more subtle in its approach. And as long as it’s made by someone who’s Māori, we consider it to be Māori art,” she said.

“What’s cool is we all are encouraged to foster our own practice and how that impacts into experience for the students.”

To mark the 30-year anniversary artists, alumni and current students gathered to paint a large-scale mural at the concourse on Massey’s Turitea campus in Manawatū.

The mural, designed by staff and students to honour the programme’s legacy, features a repeated X motif referencing tukutuku cross-stitch, the marks made by many Māori when signing Te Tiriti o Waitangi and framed by the Ruahine and Tararua ranges the mural positions Toioho ki Āpiti within its local landscape.

Arapere said as another part of the three decade celebrations new students enrolling in the programme for next year were able to apply for a $5000 scholarship to support their study, with 15 scholarships available to help people start their creative journey.

Since graduating with her Master’s in 2009 Arapere has gone on to success as part of Mataaho Collective, which won the Golden Lion at the 2024 Venice Biennale, one of the world’s most prestigious art prizes.

Three of the collective’s members are graduates of Toioho ki Āpiti, Bridget Reweti, Teri Te Tau and Arapere herself, and she believed even though they all came through in different years the programme set them up for success by giving them a shared understanding of who they were and how they approached art making, which translated into being able to work collaboratively.

“The whānau environment of Toioho also fosters kind of collaboration and sharing of knowledge, skills… it’s nice to see that you can achieve so much more as a group than on your own.”

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Kōkiri Marae adds period care to Christmas kai parcels as costs bite

Source: Radio New Zealand

Kōkiri Marae Sexual & Reproductive Health Promoter/Educator Shelley Duffin (left). Supplied

A Wellington Marae is adding period care products to its Christmas kai parcels this year as the cost-of-living crisis deepens forcing more people into period poverty.

Kōkiri Marae in the Lower Hutt suburb of Seaview has worked with Dignity since 2022 to include pads, tampons, and reusable options in its parcels.

Dignity CEO Lisa Maathuis said they work with over 250 different community partners across Aotearoa with Kōkiri being one of the biggest gifting partners, gifting about two and half thousand boxes of period products across three years.

“The benefit of working with places like Kōkiri Marae and our other partners is that they have such incredible relationships with their community and understand their community so well. So it means that when they are distributing the period products, it’s really delivered as an act of manaakitanga and it ensures that the period products are given with dignity and respect and that people have access to period products and don’t miss out on any opportunities in life.”

Dignity’s “buy one, give one” model involves partnering with corporate orgnisations who buy a certain ammount of boxes half of which go to their employees while the other half is gifted on their behalf to community orginisations.

Kōkiri’s Pātaka Kai has seen consistently high demand since opening in 2019, and Sexual & Reproductive Health Promoter/Educator Shelley Duffin said rising living costs are pushing more working families to seek help.

“We have always supported a broad range of whanau, but are increasingly aware that more working families are being forced to make incredibly tough choices. People are going without essentials like period products because there’s simply nothing left in the budget,” she said.

Duffin says they expect to distribute more than 700 kai parcels in the weeks leading up to Christmas, and the inclusion of period care makes a tangible difference.

“One woman we worked with had three daughters, plus she was helping one of their friends. When we asked whether anyone needed period products, she chose the reusable options. Later, she told us she’d been cutting up old towels to get by. That’s the reality for many whānau.”

Dignity CEO Lisa Maathuis. Supplied/Yvonne Liew Photography

Maathuis said the holiday period can be tough for younger wāhine especially, who won’t have access to period products provided in schools.

“Generally with poverty and not just period poverty, it’s definitely harder during the holidays because people are really prioritising essentials for children and leaving, you know, some of their own needs behind. And I think people want to, regardless of what situation you’re in, during the holidays you do still want to make it a special time for your family. And so that can mean that sometimes people are prioritising food over period products.”

Maathuis said there has been an increase in demmand for Dignity’s services, currently they are actively supporting around 60 different community organisations

“We get probably two or three applications per week to join and to get those gifted period products that go onto our waitlist. And our waitlist is currently about 150. So we’ve seen a huge increase in demand, and it’s something that we haven’t been able to keep up with yet because we need to bring on new corporate partners onto our buy one, give one model at the same rate.”

Maathuis said another way to alleviate period poverty is by working to lift the stigma sorrounding it and Dignity is collaborating with Qiane Matata-Sipu, author of My First Ikura, to help do that. https://www.rnz.co.nz/life/books/my-first-ikura-celebrates-the-maori-understanding-of-menstruation

“When you think about period poverty, it’s one thing to help to make sure that everybody has access to period products, but there’s also a stigma and shame and whakamā that comes with periods. And so on our website as well, you can gift those books so that we can donate those to our partners as well and really take away the shame and, you know, think about getting My First Ikura as a thing that is done with pride and not something to be ashamed of.”

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